|
|
 Rank: King  Joined: 12/26/2005 Posts: 1,617
|
School Thy Feelings, O My Brother
President Thomas S. Monson
Brethren, we are assembled as a mighty body of the priesthood, both here in the Conference Center and in locations throughout the world. We have heard inspired messages this evening, and I express my appreciation to those Brethren who have addressed us. I am honored, yet humbled, by the privilege to speak to you, and I pray that the inspiration of the Lord may attend me.
Recently as I watched the news on television, I realized that many of the lead stories were similar in nature in that the tragedies reported all basically traced back to one emotion: anger. The father of an infant had been arrested for physical abuse of the baby. It was alleged that the baby’s crying had so infuriated him that he had broken one of the child’s limbs and several ribs. Alarming was the report of growing gang violence, with the number of gang-related killings having risen sharply. Another story that night involved the shooting of a woman by her estranged husband, who was reportedly in a jealous rage after finding her with another man. Then, of course, there was the usual coverage of wars and conflicts throughout the world.
I thought of the words of the Psalmist: “Cease from anger, and forsake wrath.”
Many years ago, a young couple called my office and asked if they could come in for counseling. They indicated they had suffered a tragedy in their lives and that their marriage was in serious jeopardy. An appointment was arranged.
The tension between this husband and wife was apparent as they entered my office. Their story unfolded slowly at first as the husband spoke haltingly and the wife cried quietly and participated very little in the conversation.
The young man had returned from serving a mission and was accepted to a prestigious university in the eastern part of the United States. It was there, in a university ward, that he had met his future wife. She was also a student at the university. After a year of dating, they journeyed to Utah and were married in the Salt Lake Temple, returning east shortly afterward to finish their schooling.
By the time they graduated and returned to their home state, they were expecting their first child and the husband had employment in his chosen field. The wife gave birth to a baby boy. Life was good.
When their son was about 18 months old, they decided to take a short vacation to visit family members who lived a few hundred miles away. This was at a time when car seats for children and seat belts for adults were scarcely heard of, let alone used. The three members of the family all rode in the front seat with the toddler in the middle.
Sometime during the trip, the husband and wife had a disagreement. After all these years, I cannot recall what caused it. But I do remember that their argument escalated and became so heated that they were eventually yelling at one another. Understandably, this caused their young son to begin crying, which the husband said only added to his anger. Losing total control of his temper, he picked up a toy the child had dropped on the seat and flung it in the direction of his wife.
He missed hitting his wife. Instead, the toy struck their son, with the result that he was brain damaged and would be handicapped for the rest of his life.
This was one of the most tragic situations I had ever encountered. I counseled and encouraged them. We talked of commitment and responsibility, of acceptance and forgiveness. We spoke of the affection and respect which needed to return to their family. We read words of comfort from the scriptures. We prayed together. Though I have not heard from them since that day so long ago, they were smiling through their tears as they left my office. All these years I’ve hoped they made the decision to remain together, comforted and blessed by the gospel of Jesus Christ.
I think of them whenever I read the words: “Anger doesn’t solve anything. It builds nothing, but it can destroy everything.”
We’ve all felt anger. It can come when things don’t turn out the way we want. It might be a reaction to something which is said of us or to us. We may experience it when people don’t behave the way we want them to behave. Perhaps it comes when we have to wait for something longer than we expected. We might feel angry when others can’t see things from our perspective. There seem to be countless possible reasons for anger.
There are times when we can become upset at imagined hurts or perceived injustices. President Heber J. Grant, seventh President of the Church, told of a time as a young adult when he did some work for a man who then sent him a check for $500 with a letter apologizing for not being able to pay him more. Then President Grant did some work for another man—work which he said was 10 times more difficult, involving 10 times more labor and a great deal more time. This second man sent him a check for $150. Young Heber felt he had been treated most unfairly. He was at first insulted and then incensed.
He recounted the experience to an older friend, who asked, “Did that man intend to insult you?”
President Grant replied, “No. He told my friends he had rewarded me handsomely.”
To this the older friend replied, “A man’s a fool who takes an insult that isn’t intended.”
The Apostle Paul asks in Ephesians, chapter 4, verse 26 of the Joseph Smith Translation: “Can ye be angry, and not sin? let not the sun go down upon your wrath.” I ask, is it possible to feel the Spirit of our Heavenly Father when we are angry? I know of no instance where such would be the case.
From 3 Nephi in the Book of Mormon, we read:
“There shall be no disputations among you. …
“For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.
“Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.”
To be angry is to yield to the influence of Satan. No one can make us angry. It is our choice. If we desire to have a proper spirit with us at all times, we must choose to refrain from becoming angry. I testify that such is possible.
Anger, Satan’s tool, is destructive in so many ways.
I believe most of us are familiar with the sad account of Thomas B. Marsh and his wife, Elizabeth. Brother Marsh was one of the first modern-day Apostles called after the Church was restored to the earth. He eventually became President of the Quorum of the Twelve Apostles.
While the Saints were in Far West, Missouri, Elizabeth Marsh, Thomas’s wife, and her friend Sister Harris decided they would exchange milk in order to make more cheese than they otherwise could. To be certain all was done fairly, they agreed that they should not save what were called the strippings, but that the milk and strippings should all go together. Strippings came at the end of the milking and were richer in cream.
Sister Harris was faithful to the agreement, but Sister Marsh, desiring to make some especially delicious cheese, saved a pint of strippings from each cow and sent Sister Harris the milk without the strippings. This caused the two women to quarrel. When they could not settle their differences, the matter was referred to the home teachers to settle. They found Elizabeth Marsh guilty of failure to keep her agreement. She and her husband were upset with the decision, and the matter was then referred to the bishop for a Church trial. The bishop’s court decided that the strippings were wrongfully saved and that Sister Marsh had violated her covenant with Sister Harris.
Thomas Marsh appealed to the high council, and the men comprising this council confirmed the bishop’s decision. He then appealed to the First Presidency of the Church. Joseph Smith and his counselors considered the case and upheld the decision of the high council.
Elder Thomas B. Marsh, who sided with his wife through all of this, became angrier with each successive decision—so angry, in fact, that he went before a magistrate and swore that the Mormons were hostile toward the state of Missouri. His affidavit led to—or at least was a factor in—Governor Lilburn Boggs’s cruel extermination order, which resulted in over 15,000 Saints being driven from their homes, with all the terrible suffering and consequent death that followed. All of this occurred because of a disagreement over the exchange of milk and cream.
After 19 years of rancor and loss, Thomas B. Marsh made his way to the Salt Lake Valley and asked President Brigham Young for forgiveness. Brother Marsh also wrote to Heber C. Kimball, First Counselor in the First Presidency, of the lesson he had learned. Said Brother Marsh: “The Lord could get along very well without me and He … lost nothing by my falling out of the ranks; But O what have I lost?! Riches, greater riches than all this world or many planets like this could afford.”
Apropos are the words of the poet John Greenleaf Whittier: “Of all sad words of tongue or pen, the saddest are these: ‘It might have been!’”
My brethren, we are all susceptible to those feelings which, if left unchecked, can lead to anger. We experience displeasure or irritation or antagonism, and if we so choose, we lose our temper and become angry with others. Ironically, those others are often members of our own families—the people we really love the most.
Many years ago I read the following Associated Press dispatch which appeared in the newspaper: An elderly man disclosed at the funeral of his brother, with whom he had shared, from early manhood, a small, one-room cabin near Canisteo, New York, that following a quarrel, they had divided the room in half with a chalk line, and neither had crossed the line or spoken a word to the other since that day—62 years before. Just think of the consequence of that anger. What a tragedy!
May we make a conscious decision, each time such a decision must be made, to refrain from anger and to leave unsaid the harsh and hurtful things we may be tempted to say.
I love the words of the hymn written by Elder Charles W. Penrose, who served in the Quorum of the Twelve and in the First Presidency during the early years of the 20th century:
School thy feelings, O my brother;
Train thy warm, impulsive soul.
Do not its emotions smother,
But let wisdom’s voice control.
School thy feelings; there is power
In the cool, collected mind.
Passion shatters reason’s tower,
Makes the clearest vision blind.
Each of us is a holder of the priesthood of God. The oath and covenant of the priesthood pertains to all of us. To those who hold the Melchizedek Priesthood, it is a declaration of our requirement to be faithful and obedient to the laws of God and to magnify the callings which come to us. To those who hold the Aaronic Priesthood, it is a pronouncement concerning future duty and responsibility, that you may prepare yourselves here and now.
This oath and covenant is set forth by the Lord in these words:
“For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies.
“They become the sons of Moses and of Aaron and the seed of Abraham, and the church and kingdom, and the elect of God.
“And also all they who receive this priesthood receive me, saith the Lord;
“For he that receiveth my servants receiveth me;
“And he that receiveth me receiveth my Father;
“And he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him.”
Brethren, great promises await us if we are true and faithful to the oath and covenant of this precious priesthood which we hold. May we be worthy sons of our Heavenly Father. May we ever be exemplary in our homes and faithful in keeping all of the commandments, that we may harbor no animosity toward any man but rather be peacemakers, ever remembering the Savior’s admonition, “By this shall all men know that ye are my disciples, if ye have love one to another.” This is my plea tonight at the conclusion of this great priesthood meeting, and it’s also my humble and sincere prayer, for I love you, brethren, with all my heart and soul. And I pray our Heavenly Father’s blessing to attend each of you in your life, in your home, in your heart, in your soul, in the name of Jesus Christ, amen.
|
|
|
Rank: King Joined: 6/6/2008 Posts: 2,167
|
no one can hold the Melchisedec priesthood other than Jesus Christ.. The Mormon claim to holding that priesthood is unfounded. Considering the fact that the Mormons believe their ancestors came to the new world 500 years before Jesus appeared in history, there could be no way by the Laying on of Hands by Jesus could they have received this priesthood. None of His disciples every claimed that distinction . They in fact made the statement that it was only Jesus who held it.
dajcat
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
dajcat wrote:no one can hold the Melchisedec priesthood other than Jesus Christ.. The Mormon claim to holding that priesthood is unfounded. Considering the fact that the Mormons believe their ancestors came to the new world 500 years before Jesus appeared in history, there could be no way by the Laying on of Hands by Jesus could they have received this priesthood. None of His disciples every claimed that distinction . They in fact made the statement that it was only Jesus who held it.
dajcat Sorry but you are incorrect.
Jerry
|
|
|
Rank: King  Joined: 11/16/2008 Posts: 1,660
|
Did Melchizedek hold the Melchizedek priesthood?
|
|
|
Rank: King Joined: 6/6/2008 Posts: 2,167
|
sorry but I am not. No church leader in the history of the Christian Church has ever made the claim that he holds the Priesthood after the Order of Melchisedek. Not even the Pope of any age has made that claim. The highest order he allows himself to claim is the Vicar of Christ and that only means that he is granted to Speak for Christ here on earth. Like many other spurious claims your religion under the tuteledge of Joseph Smith have made none are found in the bible. From your idea of who you serve to who you think you can become.
If Jesus wanted to convince his people to return to the fold (which you so fervently claim we have left) why would He have not sent an angel to the church that already existed as to where they could find the Ark of the Covenant? Instead of starting a new church and then rehiding those so called plates of Moroni. This has caused more disension and confusion. God is not the Author of either disension or confusion. Your Joseph Smith and you have totally ignored the bible in favor of man made doctrines. You insult Jesus and God by your continued use of His name. A mere deceptive ploy to try and convince we christians that you serve the same God, but you do not. The god you serve doesn't even exist but only in the mind of Joseph Smith and you as his follower. No man has or ever will become a god.
dajcat
dajcat
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
dajcat wrote:sorry but I am not. No church leader in the history of the Christian Church has ever made the claim that he holds the Priesthood after the Order of Melchisedek. Not even the Pope of any age has made that claim. The highest order he allows himself to claim is the Vicar of Christ and that only means that he is granted to Speak for Christ here on earth. Like many other spurious claims your religion under the tuteledge of Joseph Smith have made none are found in the bible. From your idea of who you serve to who you think you can become.
If Jesus wanted to convince his people to return to the fold (which you so fervently claim we have left) why would He have not sent an angel to the church that already existed as to where they could find the Ark of the Covenant? Instead of starting a new church and then rehiding those so called plates of Moroni. This has caused more disension and confusion. God is not the Author of either disension or confusion. Your Joseph Smith and you have totally ignored the bible in favor of man made doctrines. You insult Jesus and God by your continued use of His name. A mere deceptive ploy to try and convince we christians that you serve the same God, but you do not. The god you serve doesn't even exist but only in the mind of Joseph Smith and you as his follower. No man has or ever will become a god.
dajcat
dajcat You are right, no protestant or Catholic has ever held the Melchizedek Priesthood. It was by the power of the Melchizedek Priesthood that the Apostles led the church and performed the miracles that they did. It was lost before the formation of the Catholic church, thus the need to restore it.
Jerry
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
Mwalacavage wrote:Did Melchizedek hold the Melchizedek priesthood?
This is a small portion from the last post of mine on the Apostasy thread.
The Melchizedek Priesthood is the highest order of priesthood that God grants to his children on earth. In a later revelation, Joseph Smith learned that its original name was "the Holy Priesthood, after the Order of the Son of God. But out of respect or reverence to the name of the Supreme Being, to avoid the too frequent repetition of his name, they, the church, in ancient days, called that priesthood after Melchizedek, or the Melchizedek Priesthood" (D&C 107:3-4). This priesthood encompasses every authority in the Church, presides over all of its functions, and empowers men to speak and act in the name of God.
Yes Melchizedek held the Priesthood.
Jerry
|
|
|
Rank: King Joined: 11/16/2008 Posts: 1,660
|
Thanks, Jerry. I probably need to study this matter a bit more.
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
THE BOOK OF ALMA
THE SON OF ALMA
CHAPTER 51
The king-men seek to change the law and set up a king—Pahoran and the freemen are supported by the voice of the people—Moroni compels the king-men to defend their liberty or be put to death—Amalickiah and the Lamanites capture many fortified cities—Teancum repels the Lamanite invasion and slays Amalickiah in his tent. About 67 B.C.
1 And now it came to pass in the *commencement of the twenty and fifth year of the reign of the judges over the people of Nephi, they having established peace between the people of Lehi and the people of Morianton concerning their lands, and having commenced the twenty and fifth year in peace;
2 Nevertheless, they did not long maintain an entire peace in the land, for there began to be a contention among the people concerning the chief judge Pahoran; for behold, there were a part of the people who desired that a few particular points of the law should be altered.
3 But behold, Pahoran would not alter nor suffer the law to be altered; therefore, he did not hearken to those who had sent in their voices with their petitions concerning the altering of the law.
4 Therefore, those who were desirous that the law should be altered were angry with him, and desired that he should no longer be chief judge over the land; therefore there arose a warm dispute concerning the matter, but not unto bloodshed.
5 And it came to pass that those who were desirous that Pahoran should be dethroned from the judgment-seat were called king-men, for they were desirous that the law should be altered in a manner to overthrow the free government and to establish a king over the land.
6 And those who were desirous that Pahoran should remain chief judge over the land took upon them the name of freemen; and thus was the division among them, for the freemen had sworn or covenanted to maintain their rights and the privileges of their religion by a free government.
7 And it came to pass that this matter of their contention was settled by the voice of the people. And it came to pass that the voice of the people came in favor of the freemen, and Pahoran retained the judgment-seat, which caused much rejoicing among the brethren of Pahoran and also many of the people of liberty, who also put the king-men to silence, that they durst not oppose but were obliged to maintain the cause of freedom.
8 Now those who were in favor of kings were those of high birth, and they sought to be kings; and they were supported by those who sought power and authority over the people.
9 But behold, this was a critical time for such contentions to be among the people of Nephi; for behold, Amalickiah had again stirred up the hearts of the people of the Lamanites against the people of the Nephites, and he was gathering together soldiers from all parts of his land, and arming them, and preparing for war with all diligence; for he had sworn to drink the blood of Moroni.
10 But behold, we shall see that his promise which he made was rash; nevertheless, he did prepare himself and his armies to come to battle against the Nephites.
11 Now his armies were not so great as they had hitherto been, because of the many thousands who had been slain by the hand of the Nephites; but notwithstanding their great loss, Amalickiah had gathered together a wonderfully great army, insomuch that he feared not to come down to the land of Zarahemla.
12 Yea, even Amalickiah did himself come down, at the head of the Lamanites. And it was in the twenty and fifth year of the reign of the judges; and it was at the same time that they had begun to settle the affairs of their contentions concerning the chief judge, Pahoran.
13 And it came to pass that when the men who were called king-men had heard that the Lamanites were coming down to battle against them, they were glad in their hearts; and they refused to take up arms, for they were so wroth with the chief judge, and also with the people of liberty, that they would not take up arms to defend their country.
14 And it came to pass that when Moroni saw this, and also saw that the Lamanites were coming into the borders of the land, he was exceedingly wroth because of the stubbornness of those people whom he had labored with so much diligence to preserve; yea, he was exceedingly wroth; his soul was filled with anger against them.
15 And it came to pass that he sent a petition, with the voice of the people, unto the governor of the land, desiring that he should read it, and give him (Moroni) power to compel those dissenters to defend their country or to put them to death.
16 For it was his first care to put an end to such contentions and dissensions among the people; for behold, this had been hitherto a cause of all their destruction. And it came to pass that it was granted according to the voice of the people.
17 And it came to pass that Moroni commanded that his army should go against those king-men, to pull down their pride and their nobility and level them with the earth, or they should take up arms and support the cause of liberty.
18 And it came to pass that the armies did march forth against them; and they did pull down their pride and their nobility, insomuch that as they did lift their weapons of war to fight against the men of Moroni they were hewn down and leveled to the earth.
19 And it came to pass that there were four thousand of those dissenters who were hewn down by the sword; and those of their leaders who were not slain in battle were taken and cast into prison, for there was no time for their trials at this period.
20 And the remainder of those dissenters, rather than be smitten down to the earth by the sword, yielded to the standard of liberty, and were compelled to hoist the title of liberty upon their towers, and in their cities, and to take up arms in defence of their country.
21 And thus Moroni put an end to those king-men, that there were not any known by the appellation of king-men; and thus he put an end to the stubbornness and the pride of those people who professed the blood of nobility; but they were brought down to humble themselves like unto their brethren, and to fight valiantly for their freedom from bondage.
22 Behold, it came to pass that while Moroni was thus breaking down the wars and contentions among his own people, and subjecting them to peace and civilization, and making regulations to prepare for war against the Lamanites, behold, the Lamanites had come into the land of Moroni, which was in the borders by the seashore.
23 And it came to pass that the Nephites were not sufficiently strong in the city of Moroni; therefore Amalickiah did drive them, slaying many. And it came to pass that Amalickiah took possession of the city, yea, possession of all their fortifications.
24 And those who fled out of the city of Moroni came to the city of Nephihah; and also the people of the city of Lehi gathered themselves together, and made preparations and were ready to receive the Lamanites to battle.
25 But it came to pass that Amalickiah would not suffer the Lamanites to go against the city of Nephihah to battle, but kept them down by the seashore, leaving men in every city to maintain and defend it.
26 And thus he went on, taking possession of many cities, the city of Nephihah, and the city of Lehi, and the city of Morianton, and the city of Omner, and the city of Gid, and the city of Mulek, all of which were on the east borders by the seashore.
27 And thus had the Lamanites obtained, by the cunning of Amalickiah, so many cities, by their numberless hosts, all of which were strongly fortified after the manner of the fortifications of Moroni; all of which afforded strongholds for the Lamanites.
28 And it came to pass that they marched to the borders of the land Bountiful, driving the Nephites before them and slaying many.
29 But it came to pass that they were met by Teancum, who had slain Morianton and had headed his people in his flight.
30 And it came to pass that he headed Amalickiah also, as he was marching forth with his numerous army that he might take possession of the land Bountiful, and also the land northward.
31 But behold he met with a disappointment by being repulsed by Teancum and his men, for they were great warriors; for every man of Teancum did exceed the Lamanites in their strength and in their skill of war, insomuch that they did gain advantage over the Lamanites.
32 And it came to pass that they did harass them, insomuch that they did slay them even until it was dark. And it came to pass that Teancum and his men did pitch their tents in the borders of the land Bountiful; and Amalickiah did pitch his tents in the borders on the beach by the seashore, and after this manner were they driven.
33 And it came to pass that when the night had come, Teancum and his servant stole forth and went out by night, and went into the camp of Amalickiah; and behold, sleep had overpowered them because of their much fatigue, which was caused by the labors and heat of the day.
34 And it came to pass that Teancum stole privily into the tent of the king, and put a javelin to his heart; and he did cause the death of the king immediately that he did not awake his servants.
35 And he returned again privily to his own camp, and behold, his men were asleep, and he awoke them and told them all the things that he had done.
36 And he caused that his armies should stand in readiness, lest the Lamanites had awakened and should come upon them.
37 And thus endeth the twenty and fifth year of the reign of the judges over the people of Nephi; and thus endeth the days of Amalickiah.
* VERSE 1 (67 B.C.).
|
|
|
Rank: King Joined: 6/6/2008 Posts: 2,167
|
the Melchisedec priesthood is named after the King of Salem who was a high priest of the only one true God. Abraham gave Him an offering as recorded in Genesis 14:18 Hebrews 7: 1-2 . If you read Hebrews 7:3 it states that the , KING OF SALEM HAD NO MOTHER OR FATHER, WAS WITHOUT DECENT, HAVING NO BEGINNING OF DAYS OR END OF LIFE, WAS MADE LIKE THE SON OF GOD. Who is this a description of? I believe none other than an ephiphany of God Almighty.
So with this in mind there is only one other who fits this description ,Jesus Christ. All humans have a beginning and an end so therefore are not worthy to be of the order of Melchisedek.. Jesus alone who is without beginning and has no end is the only priest after the Order of Melchisedek
dajcat
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
dajcat wrote:the Melchisedec priesthood is named after the King of Salem who was a high priest of the only one true God. Abraham gave Him an offering as recorded in Genesis 14:18 Hebrews 7: 1-2 . If you read Hebrews 7:3 it states that the , KING OF SALEM HAD NO MOTHER OR FATHER, WAS WITHOUT DECENT, HAVING NO BEGINNING OF DAYS OR END OF LIFE, WAS MADE LIKE THE SON OF GOD. Who is this a description of? I believe none other than an ephiphany of God Almighty.
So with this in mind there is only one other who fits this description ,Jesus Christ. All humans have a beginning and an end so therefore are not worthy to be of the order of Melchisedek.. Jesus alone who is without beginning and has no end is the only priest after the Order of Melchisedek
dajcat You are certainly entitled to interpret the scriptures as you please.
Jerry
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
The Doctrine of the Priesthood
Elder Bruce R. McConkie
Of the Quorum of the Twelve Apostles
May 1982
My brethren of the priesthood: To all of you, to all holders of the Aaronic and Melchizedek Priesthoods, I issue this challenge: Come, learn the doctrine of the priesthood; come, live as befits one who is a servant of the Lord.
This doctrine, this doctrine of the priesthood—unknown in the world and but little known even in the Church—cannot be learned out of the scriptures alone. It is not set forth in the sermons and teachings of the prophets and Apostles, except in small measure.
The doctrine of the priesthood is known only by personal revelation. It comes, line upon line and precept upon precept, by the power of the Holy Ghost to those who love and serve God with all their heart, might, mind, and strength. (See D&C 98:12.)
We have the revealed promise that if our souls are “full of charity towards all men, and to the household of faith” and if we “let virtue garnish [our] thoughts unceasingly; then shall [our] confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon [our souls] as the dews from heaven.” (D&C 121:45.)
I have wondered and pondered and prayed about how best to proclaim the doctrine of the priesthood.
I have thought, if I could but speak with the voice of seven thunders or send forth the word by ten thousand trumpets, then men would hear the message.
But I remember how Alma wished that he might go forth and speak with the trump of God, with a voice to shake the earth, as he cried repentance unto every people. (See Alma 29:1.)
And I know that the Lord does not work in this way. His word goes forth by the mouths of his servants as they minister and labor in their weakness. That word is then carried into receptive hearts by the still small voice of the Spirit. (See D&C 85:6.)
How else than by the power of the Spirit can any of us ever understand spiritual truths? How does one describe an infinite God in finite terms?
Can our voices, as weak and distant earthly echoes, recapture the glory and power of the Eternal Voice that speaks in heaven? Can man in his weakness and frailty portray God in his power and might?
Knowing our limitations, let us then reason together, and perhaps we can at least glimpse the wonders of that power by which the worlds were made. Perhaps we can see how and in what manner we as mortals may use this same power to bless our fellows and save ourselves.
What, then, is the doctrine of the priesthood? What is this doctrine, framed in the courts above, which can distil upon faithful men as the dews from heaven? (See D&C 121:45.)
Priesthood is power like none other on earth or in heaven. It is the very power of God himself, the power by which the worlds were made, the power by which all things are regulated, upheld, and preserved.
It is the power of faith, the faith by which the Father creates and governs. God is God because he is the embodiment of all faith and all power and all priesthood. The life he lives is named eternal life.
And the extent to which we become like him is the extent to which we gain his faith, acquire his power, and exercise his priesthood. And when we have become like him in the full and true sense, then we also shall have eternal life.
Faith and priesthood go hand in hand. Faith is power and power is priesthood. After we gain faith, we receive the priesthood. Then, through the priesthood, we grow in faith until, having all power, we become like our Lord.
Our time here in mortality is set apart as a time of probation and of testing. It is our privilege while here to perfect our faith and to grow in priesthood power.
We received the priesthood first in the premortal existence and then again as mortals. Adam held the keys and used the priesthood when he participated in the creation of the earth. After his baptism he received the priesthood again, and he now stands as the presiding High Priest over all the earth.
All of us who have calls to minister in the holy priesthood were foreordained to be ministers of Christ, and to come here in our appointed days, and to labor on his errand.
The holy priesthood did more to perfect men in the days of Enoch than at any other time. Known then as the order of Enoch (see D&C 76:57), it was the power by which he and his people were translated. And they were translated because they had faith and exercised the power of the priesthood.
It was with Enoch that the Lord made an eternal covenant that all who received the priesthood would have power, through faith, to govern and control all things on earth, to put at defiance the armies of nations, and to stand in glory and exaltation before the Lord.
Melchizedek was a man of like faith, “and his people wrought righteousness, and obtained heaven, and sought for the city of Enoch.” (JST, Gen. 14:34.) Since his day the priesthood has been called after his name.
There are in the Church two priesthoods: the Aaronic or Levitical, and the Melchizedek. The Aaronic Priesthood is a preparatory priesthood, a schooling priesthood, a lesser priesthood, a divine system that prepares men to receive the Melchizedek Priesthood.
The Melchizedek Priesthood is the highest and holiest order ever given to men on earth. It is the power and authority to do all that is necessary to save and exalt the children of men. It is the very priesthood held by the Lord Jesus Christ himself and by virtue of which he was able to gain eternal life in the kingdom of his Father.
Both of these priesthoods are given by covenant. (See D&C 84:33–41.) Both of them surpass any earthly power; both of them prepare men for salvation.
Those who receive the Aaronic Priesthood covenant and promise to magnify their callings, to serve in the ministry of the Master, to forsake the world, and to live as becometh Saints.
In return, the Lord covenants and promises to enlarge the standing and station of all who keep their Aaronic covenant. He promises to give them the Melchizedek Priesthood, out of which eternal life comes.
Those who receive the Melchizedek Priesthood covenant and promise, before God and angels, to magnify their callings, to “live by every word that proceedeth forth from the mouth of God” (D&C 84:44), to marry for time and all eternity in the patriarchal order, and to live and serve as the Lord Jesus did in his life and ministry.
In return the Lord covenants and promises to give them all that his Father hath, meaning eternal life, which is exaltation and godhood in that eternal realm where alone the family unit continues in eternity.
In return the Lord admits them to his eternal patriarchal order, an order that prevails in the highest heaven of the celestial world, an order that assures its members of eternal increase, or in other words of spirit children in the resurrection. (See D&C 131:1–4.)
These are the most glorious promises given to men. There neither is nor can be anything as wondrous and great. And so the Lord uses the most powerful and emphatic language known to the human tongue to show their importance and immutability. That is to say, the Lord swears with an oath in his own name, because he can swear by no greater, that everyone who keeps the covenant made in connection with the Melchizedek Priesthood shall inherit, receive, and possess all things in his everlasting kingdom, and shall be a joint-heir with that Lord who is his Only Begotten.
God swore with an oath that Christ would be exalted, and he swears anew, at the time each of us receives the Melchizedek Priesthood, that we will have a like exaltation if we are true and faithful in all things.
Speaking messianically of the Lord Jesus, David said, “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” (Ps. 110:4.)
And Paul, after quoting this messianic word, this eternal oath sworn by God himself, said that Christ was “called of God an high priest after the order of Melchisedec.” (Heb. 5:10.)
Then of Melchizedek, to whom Abraham paid tithes, Paul said, “For this Melchizedek was ordained a priest after the order of the Son of God, which order was without father, without mother, without descent, having neither beginning of days, nor end of life.” (JST, Heb. 7:3.)
Anciently the Aaronic Priesthood was limited to the Levites. It came because of father and mother; it was conferred only upon the worthy male descendants of Levi. But the Melchizedek Priesthood was to be conferred upon any male person of any lineage who was worthy to receive it.
And so Paul continued, “And all those who are ordained unto this [higher] priesthood are made like unto the Son of God, abiding a priest continually.” (JST, Heb. 7:3.)
Christ is the prototype; he is the Son; he is the Heir of the Father. But we, as joint-heirs, inherit equally with him because we also abide as priests forever.
Thus we make the covenant with Deity; and God swears the oath to us all, to show the importance and eternal worth of the covenant.
This matter of swearing with an oath in ancient days was far more significant than many of us have realized.
For instance: Nephi and his brethren were seeking to obtain the brass plates from Laban. Their lives were in peril. Yet Nephi swore this oath: “As the Lord liveth, and as we live, we will not go down unto our father in the wilderness until we have accomplished the thing which the Lord hath commanded us.” (1 Ne. 3:15.)
Thus Nephi made God his partner. If he failed to get the plates, it meant God had failed. And because God does not fail, it was incumbent upon Nephi to get the plates or lay down his life in the attempt.
One of the most solemn oaths ever given to man is found in these words of the Lord relative to Joseph Smith and the Book of Mormon. “He [meaning Joseph Smith] has translated the book, even that part which I have commanded him,” saith the Lord, “and as your Lord and your God liveth it is true.” (D&C 17:6.)
This is God’s testimony of the Book of Mormon. In it Deity himself has laid his godhood on the line. Either the book is true or God ceases to be God. There neither is nor can be any more formal or powerful language known to men or gods.
And so it is with the Melchizedek Priesthood. As the Lord lives, it is his holy order, and all those priesthood holders of every nation and kindred and tongue and people and race and color who will keep the covenant shall abide as priests forever, ruling and reigning everlastingly with the great High Priest of our profession, who is the Lord Jesus Christ.
What, then, is the doctrine of the priesthood? And how shall we live as the servants of the Lord?
This doctrine is that God our Father is a glorified, a perfected, and an exalted being who has all might, all power, and all dominion, who knows all things and is infinite in all his attributes, and who lives in the family unit.
It is that our Eternal Father enjoys this high status of glory and perfection and power because his faith is perfect and his priesthood is unlimited.
It is that priesthood is the very name of the power of God, and that if we are to become like him, we must receive and exercise his priesthood or power as he exercises it.
It is that he has given us an endowment of heavenly power here on earth, which is after the order of his Son and which, because it is the power of God, is of necessity without beginning of days or end of years.
It is that we can enter an order of the priesthood named the new and everlasting covenant of marriage (see D&C 131:2), named also the patriarchal order, because of which order we can create for ourselves eternal family units of our own, patterned after the family of God our Heavenly Father.
It is that we have power, by faith, to govern and control all things, both temporal and spiritual; to work miracles and perfect lives; to stand in the presence of God and be like him because we have gained his faith, his perfections, and his power, or in other words the fulness of his priesthood.
This, then, is the doctrine of the priesthood, than which there neither is nor can be anything greater. This is the power we can gain through faith and righteousness.
Truly, there is power in the priesthood—power to do all things!
If the world itself was created by the power of the priesthood, surely that same power can move mountains and control the elements.
If one-third of the hosts of heaven were cast down to earth by the power of the priesthood, surely that same power can put at defiance the armies of nations or stay the fall of atomic bombs.
If all men shall be raised from mortality to immortality by the power of the priesthood, surely that same power can cure the diseased and the dying and raise the dead.
Truly there is power in the priesthood—a power which we seek to acquire to use, a power which we devoutly pray may rest upon us and upon our posterity forever.
In the name of the Lord Jesus Christ, amen.
|
|
|
Rank: King Joined: 6/6/2008 Posts: 2,167
|
and you also interpret scripture as you please. You have not only interpreted it but have reinvented God Almighty into the image of man.
Your religion reminds me of the parable of the wedding guest who came in without the wedding garment. He remained for awhile but eventually was found out and was put out of the wedding feast. Mathew 22:10-14
My daughter is a high priestess and my Son inlaw a high priest in a cult located in upper NYS . It is called The Order of Melchisedek. Are they priests of the Most High God .? Are you priests of the Most High God? For both the answer is no. Anyone can attend this cult for a weekend and for a stipulated amount receive the Laying on of Hands with a certificate proclaiming them Priests. With this certificate they can apply to the State of NY and rececieve a licence to marry, council and any other paraphenalia which is deemed appropiate. Is my daughter a believer? No she is not and makes no bones about admitting it.
she recognizes Jesus as a great teacher but nothing more. Is her belief any different than yours? I don't think so. You cannot conceive of a God who always existed. Who had no beginning and has no end. Who created everything. Your finite mind could not comprehend this fact so you changed the Immortal God into a mortal man who by his own efforts became a god. This satisfies your finite mind. Maybe for a time and a season yes but not for eternity. Eternity in hell is a long long time Jerry. I advise you to repent. Save yourself and your family while it is still daylight.
dajcat
dajcat
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
dajcat wrote:and you also interpret scripture as you please. You have not only interpreted it but have reinvented God Almighty into the image of man.
Your religion reminds me of the parable of the wedding guest who came in without the wedding garment. He remained for awhile but eventually was found out and was put out of the wedding feast. Mathew 22:10-14
My daughter is a high priestess and my Son inlaw a high priest in a cult located in upper NYS . It is called The Order of Melchisedek. Are they priests of the Most High God .? Are you priests of the Most High God? For both the answer is no. Anyone can attend this cult for a weekend and for a stipulated amount receive the Laying on of Hands with a certificate proclaiming them Priests. With this certificate they can apply to the State of NY and rececieve a licence to marry, council and any other paraphenalia which is deemed appropiate. Is my daughter a believer? No she is not and makes no bones about admitting it.
she recognizes Jesus as a great teacher but nothing more. Is her belief any different than yours? I don't think so. You cannot conceive of a God who always existed. Who had no beginning and has no end. Who created everything. Your finite mind could not comprehend this fact so you changed the Immortal God into a mortal man who by his own efforts became a god. This satisfies your finite mind. Maybe for a time and a season yes but not for eternity. Eternity in hell is a long long time Jerry. I advise you to repent. Save yourself and your family while it is still daylight.
dajcat
dajcat I appreciate the idea that you are concerned about my eternal welfare, as I am yours.
My God is my Father in Heaven, the Father to whom I was born as a spirit. I am an eternal being and have always existed just as He has. Intelligence is neither created nor destroyed but rather simply exists. It grows and develops and if we obey the laws of the priesthood we may progress to become Gods. Yes my Father in Heaven was once a man who went through what I am going through now. He wants for me to be like Him, and I want to be like Him. I am sorry that you reject the idea that God is your Father and feel the need to make of Him something that He is Not.
Jerry
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
THE BOOK OF ALMA
THE SON OF ALMA
CHAPTER 52
Ammoron succeeds Amalickiah as king of the Lamanites—Moroni, Teancum, and Lehi lead the Nephites in a victorious war against the Lamanites—The city of Mulek is retaken, and Jacob the Lamanite is slain. About 66—64 B.C.
1 And now, it came to pass in the *twenty and sixth year of the reign of the judges over the people of Nephi, behold, when the Lamanites awoke on the first morning of the first month, behold, they found Amalickiah was dead in his own tent; and they also saw that Teancum was ready to give them battle on that day.
2 And now, when the Lamanites saw this they were affrighted; and they abandoned their design in marching into the land northward, and retreated with all their army into the city of Mulek, and sought protection in their fortifications.
3 And it came to pass that the brother of Amalickiah was appointed king over the people; and his name was Ammoron; thus king Ammoron, the brother of king Amalickiah, was appointed to reign in his stead.
4 And it came to pass that he did command that his people should maintain those cities, which they had taken by the shedding of blood; for they had not taken any cities save they had lost much blood.
5 And now, Teancum saw that the Lamanites were determined to maintain those cities which they had taken, and those parts of the land which they had obtained possession of; and also seeing the enormity of their number, Teancum thought it was not expedient that he should attempt to attack them in their forts.
6 But he kept his men round about, as if making preparations for war; yea, and truly he was preparing to defend himself against them, by casting up walls round about and preparing places of resort.
7 And it came to pass that he kept thus preparing for war until Moroni had sent a large number of men to strengthen his army.
8 And Moroni also sent orders unto him that he should retain all the prisoners who fell into his hands; for as the Lamanites had taken many prisoners, that he should retain all the prisoners of the Lamanites as a ransom for those whom the Lamanites had taken.
9 And he also sent orders unto him that he should fortify the land Bountiful, and secure the narrow pass which led into the land northward, lest the Lamanites should obtain that point and should have power to harass them on every side.
10 And Moroni also sent unto him, desiring him that he would be faithful in maintaining that quarter of the land, and that he would seek every opportunity to scourge the Lamanites in that quarter, as much as was in his power, that perhaps he might take again by stratagem or some other way those cities which had been taken out of their hands; and that he also would fortify and strengthen the cities round about, which had not fallen into the hands of the Lamanites.
11 And he also said unto him, I would come unto you, but behold, the Lamanites are upon us in the borders of the land by the west sea; and behold, I go against them, therefore I cannot come unto you.
12 Now, the king (Ammoron) had departed out of the land of Zarahemla, and had made known unto the queen concerning the death of his brother, and had gathered together a large number of men, and had marched forth against the Nephites on the borders by the west sea.
13 And thus he was endeavoring to harass the Nephites, and to draw away a part of their forces to that part of the land, while he had commanded those whom he had left to possess the cities which he had taken, that they should also harass the Nephites on the borders by the east sea, and should take possession of their lands as much as it was in their power, according to the power of their armies.
14 And thus were the Nephites in those dangerous circumstances in the ending of the twenty and sixth year of the reign of the judges over the people of Nephi.
15 But behold, it came to pass in the *twenty and seventh year of the reign of the judges, that Teancum, by the command of Moroni—who had established armies to protect the south and the west borders of the land, and had begun his march towards the land Bountiful, that he might assist Teancum with his men in retaking the cities which they had lost—
16 And it came to pass that Teancum had received orders to make an attack upon the city of Mulek, and retake it if it were possible.
17 And it came to pass that Teancum made preparations to make an attack upon the city of Mulek, and march forth with his army against the Lamanites; but he saw that it was impossible that he could overpower them while they were in their fortifications; therefore he abandoned his designs and returned again to the city Bountiful, to wait for the coming of Moroni, that he might receive strength to his army.
18 And it came to pass that Moroni did arrive with his army at the land of Bountiful, in the latter end of the twenty and seventh year of the reign of the judges over the people of Nephi.
19 And in the *commencement of the twenty and eighth year, Moroni and Teancum and many of the chief captains held a council of war—what they should do to cause the Lamanites to come out against them to battle; or that they might by some means flatter them out of their strongholds, that they might gain advantage over them and take again the city of Mulek.
20 And it came to pass they sent embassies to the army of the Lamanites, which protected the city of Mulek, to their leader, whose name was Jacob, desiring him that he would come out with his armies to meet them upon the plains between the two cities. But behold, Jacob, who was a Zoramite, would not come out with his army to meet them upon the plains.
21 And it came to pass that Moroni, having no hopes of meeting them upon fair grounds, therefore, he resolved upon a plan that he might decoy the Lamanites out of their strongholds.
22 Therefore he caused that Teancum should take a small number of men and march down near the seashore; and Moroni and his army, by night, marched in the wilderness, on the west of the city Mulek; and thus, on the morrow, when the guards of the Lamanites had discovered Teancum, they ran and told it unto Jacob, their leader.
23 And it came to pass that the armies of the Lamanites did march forth against Teancum, supposing by their numbers to overpower Teancum because of the smallness of his numbers. And as Teancum saw the armies of the Lamanites coming out against him he began to retreat down by the seashore, northward.
24 And it came to pass that when the Lamanites saw that he began to flee, they took courage and pursued them with vigor. And while Teancum was thus leading away the Lamanites who were pursuing them in vain, behold, Moroni commanded that a part of his army who were with him should march forth into the city, and take possession of it.
25 And thus they did, and slew all those who had been left to protect the city, yea, all those who would not yield up their weapons of war.
26 And thus Moroni had obtained possession of the city Mulek with a part of his army, while he marched with the remainder to meet the Lamanites when they should return from the pursuit of Teancum.
27 And it came to pass that the Lamanites did pursue Teancum until they came near the city Bountiful, and then they were met by Lehi and a small army, which had been left to protect the city Bountiful.
28 And now behold, when the chief captains of the Lamanites had beheld Lehi with his army coming against them, they fled in much confusion, lest perhaps they should not obtain the city Mulek before Lehi should overtake them; for they were wearied because of their march, and the men of Lehi were fresh.
29 Now the Lamanites did not know that Moroni had been in their rear with his army; and all they feared was Lehi and his men.
30 Now Lehi was not desirous to overtake them till they should meet Moroni and his army.
31 And it came to pass that before the Lamanites had retreated far they were surrounded by the Nephites, by the men of Moroni on one hand, and the men of Lehi on the other, all of whom were fresh and full of strength; but the Lamanites were wearied because of their long march.
32 And Moroni commanded his men that they should fall upon them until they had given up their weapons of war.
33 And it came to pass that Jacob, being their leader, being also a Zoramite, and having an unconquerable spirit, he led the Lamanites forth to battle with exceeding fury against Moroni.
34 Moroni being in their course of march, therefore Jacob was determined to slay them and cut his way through to the city of Mulek. But behold, Moroni and his men were more powerful; therefore they did not give way before the Lamanites.
35 And it came to pass that they fought on both hands with exceeding fury; and there were many slain on both sides; yea, and Moroni was wounded and Jacob was killed.
36 And Lehi pressed upon their rear with such fury with his strong men, that the Lamanites in the rear delivered up their weapons of war; and the remainder of them, being much confused, knew not whither to go or to strike.
37 Now Moroni seeing their confusion, he said unto them: If ye will bring forth your weapons of war and deliver them up, behold we will forbear shedding your blood.
38 And it came to pass that when the Lamanites had heard these words, their chief captains, all those who were not slain, came forth and threw down their weapons of war at the feet of Moroni, and also commanded their men that they should do the same.
39 But behold, there were many that would not; and those who would not deliver up their swords were taken and bound, and their weapons of war were taken from them, and they were compelled to march with their brethren forth into the land Bountiful.
40 And now the number of prisoners who were taken exceeded more than the number of those who had been slain, yea, more than those who had been slain on both sides.
* verse 1 (66 B.C.); Verse 15 (65 B.C.); Verse 19 (64 B.C.).
|
|
|
Rank: King Joined: 6/6/2008 Posts: 2,167
|
I will tell you what the bible says you believe.. The bible states that you will believe a lie.
Romans 1:25 WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE CREATURE MORE THAN THE CREATOR.
That is what you as a mormon have done, you worship a man you believe became a god.
dajcat
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
Stewardship—a Sacred Trust
Elder Quentin L. Cook Of the Quorum of the Twelve Apostles
We live in perilous times when many believe we are not accountable to God and that we do not have personal responsibility or stewardship for ourselves or others. Many in the world are focused on self-gratification, put themselves first, and love pleasure more than they love righteousness. They do not believe they are their brother’s keeper. In the Church, however, we believe that these stewardships are a sacred trust.
Recently a group of highly respected Jewish leaders and rabbis visited Church facilities in the Salt Lake Valley, including Welfare Square, the Humanitarian Center, the Family History Library, and the Oquirrh Mountain Utah Temple open house. At the conclusion of their visit, one of the most eminent rabbis in America expressed his feelings about what he had seen and felt.
He cited concepts from Jewish thinkers rooted in the Talmud and pointed out that there are two very different reasons people engage in acts of kindness and generosity. Some people visit the sick, assist the poor, and serve their fellowmen because they believe it is the right thing to do and others will reciprocate and do the same for them when they are in need. He explained that while this is good, builds caring communities, and should be considered a noble reason, a higher motive is when we serve our fellowmen because that is what we believe God wants us to do.
He stated that as a result of his visit, he believed the Latter-day Saints undertake welfare and humanitarian efforts and the work of salvation in our temples in order to do what we believe God wants us to do.
This feeling of accountability, which is encompassed by the first great commandment to love God, has been described by some as “obedience to the unenforceable.” We try to do what is right because we love and want to please our Father in Heaven, not because someone is forcing us to obey.
The War in Heaven was fought after Satan said that he would force everyone to obey his ideas. That was rejected. As a result, we have our moral agency and the freedom to choose our course in this life. But we also are accountable for that agency. The Lord has said we will be “accountable for [our] own sins in the day of judgment.” The principles of accountability and stewardship have great significance in our doctrine.
In the Church, stewardship is not limited to a temporal trust or responsibility. President Spencer W. Kimball taught: “We are stewards over our bodies, minds, families, and properties. … A faithful steward is one who exercises righteous dominion, cares for his own, and looks to the poor and needy.”
While there are many areas of stewardship, I have chosen to address two. The first is stewardship of ourselves and our families. The second is stewardship for the poor and needy.
The Lord often used parables relating to the land in teaching accountability and stewardship. When I was a small boy, I would visit my grandparents at their ranch during the summer. There was no electrical power, running water, or indoor plumbing. There was, however, a spring of water next to their small ranch house. The spring created a little pond of clear, pure water, where several times a day I would help my grandmother carry water to the house for drinking, cooking, bathing, and washing clothes. My grandparents loved this life-giving spring and took special precautions to protect it.
Many years later my grandfather was in his early 90s and did not live on the property; he was unable to maintain or oversee it. I drove him to see the ranch which he loved. His high expectations at seeing the ranch turned to disappointment when he realized the fences that protected the spring had fallen into disrepair and cows had damaged the spring and the precious, pure springwater had been significantly polluted. He was upset with the damage and the pollution. To him, it was a violation of a trust he had observed all his working life. He felt somehow he had not protected that life-sustaining spring which had meant so much to him.
Just as the pure spring was polluted when not protected, we live in a time when virtue and chastity are not safeguarded. The eternal significance of personal morality is not respected. A loving Father in Heaven has provided us with the means to bring His spirit children into this world to fulfill the full measure of their creation. He has instructed us that the wellsprings of life are to be kept pure, just as the beautiful spring on the ranch required protection in order to sustain life. This is one of the reasons why virtue and chastity are so important in our Father in Heaven’s plan.
Because of my grandfather’s reaction to the polluted spring, improvements and protections were undertaken which returned the spring to its original beauty and purity.
As servants of the Lord Jesus Christ, it is our sacred responsibility to teach His standard of morality, which is the same for all of His children. When our thoughts or our actions are impure, we violate His standard. The Lord has said, “I … cannot look upon sin with the least degree of allowance.” Some attempt to rationalize away their conduct.
In a poem by John Holmes titled “Talk,” an old, deaf New England shipbuilder teaches a young man about rationalization. In describing one of the lessons he learned, the youth explains, “I wouldn’t have known that however you build it, the ship must sail; you can’t explain to the ocean.”
It has been suggested that what happens in a certain city stays in a certain city. I like the sign posted in Sevier County, Utah, which states, “What happens in Sevier County … you can share with your friends!!!” When we realize that we are accountable to God, we see how foolish rationalizations can be. Those who rationalize remind us of little children who cover their eyes, convinced that if they can’t see us, we can’t see them. I would suggest that if we think about giving an accounting of our actions to the Savior, our rationalizations will be seen in their true light.
We are aware that there are those who have already engaged in conduct inconsistent with this sacred standard of morality. Please understand that through the Savior’s Atonement, all can repent and return, like the spring of water, to a clean and pure state. It is difficult to repent; it requires a broken heart and a contrite spirit. But when the steps to repentance are righteously followed, the words spoken by the prophet Alma to his son Corianton, who had been involved in moral transgressions, are applicable: “And now, my son, I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance.” The Savior has said, “Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more.”
With respect to our stewardship for our families, some have taught that when we report to the Savior and He asks us to give an account of our earthly responsibilities, two important inquiries will relate to our families. The first will be our relationship with our spouse, and the second will be about each of our children.
It is easy to confuse our priorities. We have a duty to secure the physical safety and well-being of our children. However, some parents place undue priority on temporal and material possessions. Some are far less diligent in their efforts to immerse their children in the gospel of Jesus Christ. Remember that having religious observance in the home is as important as providing food, clothing, and shelter. Parents can also help children discover and develop their talents. We are responsible for the talents we have received. Children who are not taught that they are accountable for their time and talents are increasingly subject to the foolishness and unrighteousness that are so pervasive in the world. The family proclamation warns that individuals “who fail to fulfill family responsibilities will one day stand accountable before God.”
The second stewardship is caring for the poor and those in need, which applies to virtually all of us at one time or another. The Lord’s admonition that we are stewards for those in need contains some of the strongest language in all of scripture: “If any man shall take of the abundance which I have made, and impart not his portion … unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment.” We are accountable as stewards over earthly blessings, which the Lord has provided.
The Jewish leaders I mentioned earlier were particularly impressed with the principle of fasting and then paying a generous fast offering. They thought it was remarkable that Church members across the world would fast monthly and then make a freewill offering for the benefit of those who are in need.
When the rabbis visited Welfare Square, they were touched to learn that even in difficult economic times, our members, concerned about the challenges experienced by many, continue to donate generously to help the poor and needy.
I can remember when I was called as a bishop, my predecessor, Bishop Russell Johnson, warned me that I would have to be careful what I asked the members to do. He said, “Some will respond to every suggestion, even at great sacrifice.” He mentioned one widow in her 80s who had cared for both a husband and a son through long illnesses before they passed away. Bishop Johnson said that despite having small resources, she would always try to respond. I found this to be true. Every time I mentioned the need for contributions or service to bless others, Sarah was often the first to respond.
One Saturday another sister called me and said, “Bishop, come quick! Save Sarah!” This sister reported that 80-year-old Sarah was on top of a ladder cleaning out this neighbor’s rain gutters. This sister was terrified that Sarah would fall and wanted the bishop to intervene.
I am not suggesting that everyone can or should imitate Sarah. Some feel guilty because they cannot meet every need immediately. I love the quote Elder Neal A. Maxwell often used from Anne Morrow Lindbergh: “My life cannot implement in action the demands of all the people to whom my heart responds.” King Benjamin taught, “See that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength.” But he added that we should be diligent.
My heart rejoices as I observe the Saints all over the Church doing everything they can to provide Christlike service wherever there is a need. Because of member contributions, the Church can quietly and quickly, without fanfare, respond to needs all over the world. The Church is already responding to the natural disasters in the Philippines, the Pacific Islands, and Indonesia.
Last year our members responded to Hurricane Gustav. The Church worked closely with a humanitarian organization led by Martin Luther King III. Mr. King subsequently visited Salt Lake City and said: “I originally came to express my appreciation to the Church for their humanitarian support, but I quickly learned that the essence of who you are is so much deeper and profound. Between the Humanitarian Center, Welfare Square, and the temple open house, I now have a greater appreciation for why you do what you do.”
In all of our stewardship efforts, we follow Jesus Christ. We try to emulate what He has asked us to do, both by His teachings and His example. With all our hearts we express our appreciation to the membership of the Church for their generous contributions and Christlike service.
Isaiah, speaking of the fast and feeding the hungry and clothing the naked, in touching language promised, “Then shalt thou call, and the Lord shall answer.” Isaiah continues: “And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; … the Lord shall guide thee continually, … and thou shalt be like … a spring of water, whose waters fail not. … [And] thou shalt raise up the foundations of many generations.”
My hope is that each of us will review individually and as families the stewardships for which we have responsibility and accountability. I pray that we will do so knowing we are ultimately accountable to God and that in this life we will be adhering to the unenforceable.
I am grateful for the counsel of a loving, faithful prophet to serve and rescue those in need. As we follow his counsel, I know we will qualify for the Lord’s promise: “And whoso is found a faithful, a just, and a wise steward shall enter into the joy of his Lord, and shall inherit eternal life.”
I bear my witness of this sacred truth in the name of Jesus Christ, amen.
|
|
|
Rank: King Joined: 6/6/2008 Posts: 2,167
|
"The War in Heaven was fought after Satan said that he would force everyone to obey his ideas. "
this statement is not substantiated by Holy Scripture. All we know is that satan wanted to become God and in so doing rebelled against God and took one third of the angels with him when he was cast out of heaven.
dajcat
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
THE BOOK OF ALMA
THE SON OF ALMA
CHAPTER 53
The Lamanite prisoners are used to fortify the city Bountiful—Dissensions among the Nephites give rise to Lamanite victories—Helaman takes command of the two thousand stripling sons of the people of Ammon. About 64 B.C.
1 And it came to pass that they did set guards over the prisoners of the Lamanites, and did compel them to go forth and bury their dead, yea, and also the dead of the Nephites who were slain; and Moroni placed men over them to guard them while they should perform their labors.
2 And Moroni went to the city of Mulek with Lehi, and took command of the city and gave it unto Lehi. Now behold, this Lehi was a man who had been with Moroni in the more part of all his battles; and he was a man like unto Moroni, and they rejoiced in each other’s safety; yea, they were beloved by each other, and also beloved by all the people of Nephi.
3 And it came to pass that after the Lamanites had finished burying their dead and also the dead of the Nephites, they were marched back into the land Bountiful; and Teancum, by the orders of Moroni, caused that they should commence laboring in digging a ditch round about the land, or the city, Bountiful.
4 And he caused that they should build a breastwork of timbers upon the inner bank of the ditch; and they cast up dirt out of the ditch against the breastwork of timbers; and thus they did cause the Lamanites to labor until they had encircled the city of Bountiful round about with a strong wall of timbers and earth, to an exceeding height.
5 And this city became an exceeding stronghold ever after; and in this city they did guard the prisoners of the Lamanites; yea, even within a wall which they had caused them to build with their own hands. Now Moroni was compelled to cause the Lamanites to labor, because it was easy to guard them while at their labor; and he desired all his forces when he should make an attack upon the Lamanites.
6 And it came to pass that Moroni had thus gained a victory over one of the greatest of the armies of the Lamanites, and had obtained possession of the city of Mulek, which was one of the strongest holds of the Lamanites in the land of Nephi; and thus he had also built a stronghold to retain his prisoners.
7 And it came to pass that he did no more attempt a battle with the Lamanites in that year, but he did employ his men in preparing for war, yea, and in making fortifications to guard against the Lamanites, yea, and also delivering their women and their children from famine and affliction, and providing food for their armies.
8 And now it came to pass that the armies of the Lamanites, on the west sea, south, while in the absence of Moroni on account of some intrigue amongst the Nephites, which caused dissensions amongst them, had gained some ground over the Nephites, yea, insomuch that they had obtained possession of a number of their cities in that part of the land.
9 And thus because of iniquity amongst themselves, yea, because of dissensions and intrigue among themselves they were placed in the most dangerous circumstances.
10 And now behold, I have somewhat to say concerning the people of Ammon, who, in the beginning, were Lamanites; but by Ammon and his brethren, or rather by the power and word of God, they had been converted unto the Lord; and they had been brought down into the land of Zarahemla, and had ever since been protected by the Nephites.
11 And because of their oath they had been kept from taking up arms against their brethren; for they had taken an oath that they never would shed blood more; and according to their oath they would have perished; yea, they would have suffered themselves to have fallen into the hands of their brethren, had it not been for the pity and the exceeding love which Ammon and his brethren had had for them.
12 And for this cause they were brought down into the land of Zarahemla; and they ever had been protected by the Nephites.
13 But it came to pass that when they saw the danger, and the many aafflictions and tribulations which the Nephites bore for them, they were moved with compassion and were desirous to take up arms in the defence of their country.
14 But behold, as they were about to take their weapons of war, they were overpowered by the persuasions of Helaman and his brethren, for they were about to break the oath which they had made.
15 And Helaman feared lest by so doing they should lose their souls; therefore all those who had entered into this covenant were compelled to behold their brethren wade through their afflictions, in their dangerous circumstances at this time.
16 But behold, it came to pass they had many sons, who had not entered into a covenant that they would not take their weapons of war to defend themselves against their enemies; therefore they did assemble themselves together at this time, as many as were able to take up arms, and they called themselves Nephites.
17 And they entered into a covenant to fight for the liberty of the Nephites, yea, to protect the land unto the laying down of their lives; yea, even they covenanted that they never would give up their liberty, but they would fight in all cases to protect the Nephites and themselves from bondage.
18 Now behold, there were two thousand of those young men, who entered into this covenant and took their weapons of war to defend their country.
19 And now behold, as they never had hitherto been a disadvantage to the Nephites, they became now at this period of time also a great support; for they took their weapons of war, and they would that Helaman should be their leader.
20 And they were all young men, and they were exceedingly valiant for courage, and also for strength and activity; but behold, this was not all—they were men who were true at all times in whatsoever thing they were entrusted.
21 Yea, they were men of truth and soberness, for they had been taught to keep the commandments of God and to walk uprightly before him.
22 And now it came to pass that Helaman did march at the head of his two thousand stripling soldiers, to the support of the people in the borders of the land on the south by the west sea.
23 And thus ended the twenty and eighth year of the reign of the judges over the people of Nephi.
|
|
|
Rank: King Joined: 12/26/2005 Posts: 1,617
|
Becoming Provident Providers Temporally and Spiritually
Elder Robert D. Hales Of the Quorum of the Twelve Apostles
How blessed we are to be led by a living prophet! Growing up during the Great Depression, President Thomas S. Monson learned how to serve others. Often his mother asked him to deliver food to needy neighbors, and she would give homeless men odd jobs in exchange for home-cooked meals. Later as a young bishop, he was taught by President J. Reuben Clark, “Be kind to the widow and look after the poor” (in Thomas S. Monson, “A Provident Plan—A Precious Promise,” Ensign, May 1986, 62). President Monson looked after 84 widows and cared for them until they passed away. Through the years, his service to members and neighbors throughout the world has become the hallmark of his ministry. We are grateful to have his example. Thank you, President Monson.
Brothers and sisters, as did President Monson, our children are growing up in times of economic uncertainty. Just as our grandparents and great-grandparents learned vital lessons through economic adversity, what we learn now, in our present circumstances, can bless us and our posterity for generations to come.
Today I speak to all whose freedom to choose has been diminished by the effects of ill-advised choices of the past. I speak specifically of choices that have led to excessive debt and addictions to food, drugs, pornography, and other patterns of thought and action that diminish one’s sense of self-worth. All of these excesses affect us individually and undermine our family relationships. Of course some debt incurred for education, a modest home, or a basic automobile may be necessary to provide for a family. Unfortunately however, additional debt is incurred when we cannot control our wants and addictive impulses. And for both debt and addiction, the hopeful solution is the same—we must turn to the Lord and follow His commandments. We must want more than anything else to change our lives so that we can break the cycle of debt and our uncontrolled wants. I pray that in the next few minutes, and throughout this conference, you will be filled with hope in our Savior, Jesus Christ, and find hope in the doctrines of His restored gospel.
Our challenges, including those we create by our own decisions, are part of our test in mortality. Let me assure you that your situation is not beyond the reach of our Savior. Through Him, every struggle can be for our experience and our good (see D&C 122:7). Each temptation we overcome is to strengthen us, not destroy us. The Lord will never allow us to suffer beyond what we can endure (see 1 Corinthians 10:13).
We must remember that the adversary knows us extremely well. He knows where, when, and how to tempt us. If we are obedient to the promptings of the Holy Ghost, we can learn to recognize the adversary’s enticements. Before we yield to temptation, we must learn to say with unflinching resolve, “Get thee behind me, Satan” (Matthew 16:23).
Our success is never measured by how strongly we are tempted but by how faithfully we respond. We must ask for help from our Heavenly Father and seek strength through the Atonement of His Son, Jesus Christ. In both temporal and spiritual things, obtaining this divine assistance enables us to become provident providers for ourselves and others.
What is a provident provider?
All of us are responsible to provide for ourselves and our families in both temporal and spiritual ways. To provide providently, we must practice the principles of provident living: joyfully living within our means, being content with what we have, avoiding excessive debt, and diligently saving and preparing for rainy-day emergencies. When we live providently, we can provide for ourselves and our families and also follow the Savior’s example to serve and bless others.
Being provident providers, we must keep that most basic commandment, “Thou shalt not covet” (Exodus 20:17). Our world is fraught with feelings of entitlement. Some of us feel embarrassed, ashamed, less worthwhile if our family does not have everything the neighbors have. As a result, we go into debt to buy things we can’t afford—and things we do not really need. Whenever we do this, we become poor temporally and spiritually. We give away some of our precious, priceless agency and put ourselves in self-imposed servitude. Money we could have used to care for ourselves and others must now be used to pay our debts. What remains is often only enough to meet our most basic physical needs. Living at the subsistence level, we become depressed, our self-worth is affected, and our relationships with family, friends, neighbors, and the Lord are weakened. We do not have the time, energy, or interest to seek spiritual things.
How then do we avoid and overcome the patterns of debt and addiction to temporal, worldly things? May I share with you two lessons in provident living that can help each of us. These lessons, along with many other important lessons of my life, were taught to me by my wife and eternal companion. These lessons were learned at two different times in our marriage—both on occasions when I wanted to buy her a special gift.
The first lesson was learned when we were newly married and had very little money. I was in the air force, and we had missed Christmas together. I was on assignment overseas. When I got home, I saw a beautiful dress in a store window and suggested to my wife that if she liked it, we would buy it. Mary went into the dressing room of the store. After a moment the salesclerk came out, brushed by me, and returned the dress to its place in the store window. As we left the store, I asked, “What happened?” She replied, “It was a beautiful dress, but we can’t afford it!” Those words went straight to my heart. I have learned that the three most loving words are “I love you,” and the four most caring words for those we love are “We can’t afford it.”
The second lesson was learned several years later when we were more financially secure. Our wedding anniversary was approaching, and I wanted to buy Mary a fancy coat to show my love and appreciation for our many happy years together. When I asked what she thought of the coat I had in mind, she replied with words that again penetrated my heart and mind. “Where would I wear it?” she asked. (At the time she was a ward Relief Society president helping to minister to needy families.)
Then she taught me an unforgettable lesson. She looked me in the eyes and sweetly asked, “Are you buying this for me or for you?” In other words, she was asking, “Is the purpose of this gift to show your love for me or to show me that you are a good provider or to prove something to the world?” I pondered her question and realized I was thinking less about her and our family and more about me.
After that we had a serious, life-changing discussion about provident living, and both of us agreed that our money would be better spent in paying down our home mortgage and adding to our children’s education fund.
These two lessons are the essence of provident living. When faced with the choice to buy, consume, or engage in worldly things and activities, we all need to learn to say to one another, “We can’t afford it, even though we want it!” or “We can afford it, but we don’t need it—and we really don’t even want it!”
There is an equally important principle underlying these lessons: we can learn much from communicating with our husbands and wives. As we counsel and work together in family councils, we can help each other become provident providers and teach our children to live providently as well.
The foundation of provident living is the law of the tithe. The primary purpose of this law is to help us develop faith in our Heavenly Father and His Son, Jesus Christ. Tithing helps us overcome our desires for the things of this world and willingly make sacrifices for others. Tithing is the great equitable law, for no matter how rich or poor we are, all of us pay the same one-tenth of our increase annually (see D&C 119:4), and all of us receive blessings so great “that there shall not be room enough to receive [them]” (Malachi 3:10).
In addition to our tithes, we should also be an example with the payment of fast offerings. A fast offering is at least the cost of the two consecutive meals from which we fast each month. By not eating these two meals, we draw close to the Lord in humility and prayer and also participate in anonymous giving to bless our brothers and sisters all over the world.
Another important way we help our children learn to be provident providers is by establishing a family budget. We should regularly review our family income, savings, and spending plan in family council meetings. This will teach our children to recognize the difference between wants and needs and to plan ahead for meaningful use of family resources.
When our boys were young, we had a family council and set a goal to take a “dream vacation” down the Colorado River. When any of us wanted to buy something during the next year, we would ask each other, “Do we really want to buy that thing now, or do we want to take our dream trip later?” This was a wonderful teaching experience in choosing provident living. By not satisfying our every immediate want, we obtained the more desirable reward of family togetherness and fond memories for years to come.
Whenever we want to experience or possess something that will impact us and our resources, we may want to ask ourselves, “Is the benefit temporary, or will it have eternal value and significance?” Truthfully answering these questions may help us avoid excessive debt and other addictive behavior.
In seeking to overcome debt and addictive behaviors, we should remember that addiction is the craving of the natural man, and it can never be satisfied. It is an insatiable appetite. When we are addicted, we seek those worldly possessions or physical pleasures that seem to entice us. But as children of God, our deepest hunger and what we should be seeking is what the Lord alone can provide—His love, His sense of worth, His security, His confidence, His hope in the future, and assurance of His love, which brings us eternal joy.
We must want, more than anything else, to do our Heavenly Father’s will and providently provide for ourselves and others. We must say, as did King Lamoni’s father, “I will give away all my sins to know thee” (Alma 22:18). Then we can go to Him with steadfast determination and promise Him, “I will do whatever it takes.” Through prayer, fasting, obedience to the commandments, priesthood blessings, and His atoning sacrifice, we will feel His love and power in our lives. We will receive His spiritual guidance and strength through the promptings of the Holy Ghost. Only through our Lord’s Atonement can we obtain a mighty change of heart (see Mosiah 5:2; Alma 5:14) and experience a mighty change in our addictive behavior.
With all the love I have in me and with the Savior’s love through me, I invite you to come unto Him and hear His words: “Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted” (2 Nephi 9:51).
I testify that the appetite to possess worldly things can only be overcome by turning to the Lord. The hunger of addiction can only be replaced by our love for Him. He stands ready to help each one of us. “Fear not,” He said, “for you are mine, and I have overcome the world” (D&C 50:41).
I bear my special witness that through the Atonement He has overcome all things. May each of us also overcome worldly temptation by coming unto Him and by becoming provident providers both temporally and spiritually for ourselves and others is my humble prayer in the name of Jesus Christ, amen.
|
|
|